Can I Leave More Than One-Third in My Islamic Will?
The short answer: the free part of your estate is one-third, it cannot normally go to someone who already inherits, and anything beyond one-third depends on your heirs agreeing after your death.
Where the one-third comes from
Sa'd ibn Abi Waqqas, seriously ill, asked the Prophet (peace be upon him) whether he could give away two-thirds of his wealth, then half, then a third. Only the third was allowed, and even that was called a lot — leaving children provided for is better than leaving them dependent on others.
A wasiyyah is paid out at a specific point in the order of settling an estate:
| Order | What is paid |
|---|---|
| 1 | Funeral and burial costs |
| 2 | Debts, including mahr and outstanding obligations |
| 3 | The wasiyyah, up to one-third of what is left |
| 4 | The remainder, divided by Faraid among the fixed heirs |
So the one-third is a third of the net estate, not of the gross value.
The second limit: no bequest to an heir
The one-third is not a free top-up for a favourite child. A well-known hadith narrated by Ibn Abbas has the Prophet saying that Allah has given every right-holder their right, "so there is no will for any inheritor." Classical Sunni law therefore treats a bequest to someone who already inherits as something the executors do not carry out unless the other heirs consent.
That means your one-third is for people the Faraid shares leave out, such as:
- a grandchild whose own parent is still alive
- a non-Muslim relative, depending on the view followed
- a step-child or foster child
- a friend, carer, mosque or charity (sadaqah jariyah)
Where the madhabs differ
The headline rule is agreed. The detail is not.
| Point | Position |
|---|---|
| Heirs' consent to an over-size or heir-directed bequest | Hanafi, and the dominant Shafi'i and Hanbali view, plus one Maliki view: valid but conditional, and the consent counts only after death |
| Alternative view | Some Maliki, Shafi'i and Hanbali scholars: such a bequest is void even with agreement, unless the heirs simply gift the money afterwards |
| Partial consent | If some agree and others refuse, it is paid only from the consenting heirs' portions |
| When ownership passes to the legatee | Hanafi and Shafi'i: at death. Maliki and Hanbali: on acceptance |
Islamic Will Pro lets you pick one of five settings — Hanafi, Maliki, Shafi'i, Hanbali or Generic — and applies that school's shares.
Worked example
Net estate of 300,000 after funeral costs and debts. The will leaves the full one-third to a mosque building fund. The heirs are a wife, two sons and a daughter.
| Recipient | Basis | Amount |
|---|---|---|
| Mosque fund | wasiyyah, 1/3 of 300,000 | 100,000 |
| Wife | 1/8 of the remaining 200,000 | 25,000 |
| Son | residue 175,000 in 2:2:1 | 70,000 |
| Son | residue | 70,000 |
| Daughter | residue | 35,000 |
Had the will left half the estate to a nephew, and the heirs did not agree, he would receive one-third — 100,000 — and the other 200,000 would go back into the Faraid pot.
What UK and US law actually allows
Neither system forces a fixed family split on you, so a Faraid-based will is normally given effect. Two limits are worth knowing.
England and Wales. Under section 1 of the Inheritance (Provision for Family and Dependants) Act 1975, a spouse or civil partner, a former spouse who has not remarried, a cohabitant of two years, a child, a person treated as a child of the family, or anyone the deceased was maintaining can ask the court for reasonable financial provision. A Faraid will is not void, but a widow or daughter left a small share may have a claim. The will must also be signed and witnessed properly.
United States. Most states give a surviving spouse an elective share, commonly one-third to one-half of the estate, and it overrides a contrary will. In community property states the spouse already owns half the marital property. Since a Quranic widow's share can be as low as one-eighth, a US Islamic will usually needs the spouse's position dealt with deliberately — often by a waiver, or by directing the one-third to her where that is permissible.
Create your Islamic will free
Islamic Will Pro is free and keeps the one-third in its place: pick your madhab, and it calculates the Faraid shares and caps the wasiyyah. You also get a UK Inheritance Tax estimator, a Zakat calculator, Janazah wishes, an obligations tracker, a document vault and a PDF will with witness pages. Create your free Islamic will · Get the app on Google Play
Sources (checked 12 October 2026)
- Inheritance (Provision for Family and Dependants) Act 1975, s.1 — legislation.gov.uk
- What Is an Elective Share? — FindLaw
- The Islamic Laws of Wills — SunnahOnline
- No bequest for an heir unless the other heirs approve — IslamWeb fatwa 196061
This guide is general information, not legal advice or a fatwa. Islamic Will Pro is not a law firm. Speak to a solicitor or attorney about your circumstances and a qualified scholar about religious questions.
Frequently asked questions
Can I leave more than one-third of my estate in my wasiyyah?
Not as of right. The classical limit is one-third of the net estate after funeral costs and debts. More than that depends on the remaining heirs agreeing to it.
Can I leave extra to one of my children?
A child who inherits is a Quranic heir, so a bequest to them is not carried out unless the other heirs consent. Most jurists count that consent only once you have died.
Does the one-third have to be given to charity?
No. It can go to anyone who is not already an heir: a non-Muslim relative, a step-child, a grandchild whose parent is alive, a friend, a mosque or a charity.
Will a UK or US court enforce my one-third?
Usually yes, since both systems let you give your estate away by will. But a dependant can claim in England and Wales, and a spouse in most US states can elect a statutory share.